Wednesday, June 11, 2014

Saint Barnabas


Grant, O God, that we may follow the example of your faithful servant Barnabas, who, seeking not his own renown but the well-being of your Church, gave generously of his life and substance for the relief of the poor and the spread of the Gospel; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. AMEN


Today the church remembers Saint Barnabas the Apostle. The collect assigned for today speaks of his generosity in giving of his life and substance for the poor and the spreading of the Gospel.  His reputation for generosity no doubt comes—at least in part—from his first appearance in sacred scripture. In Acts 4:36 we are told that he, “sold a field that belonged to him and brought the money and laid it at the apostles' feet.” In our reading from Acts, we are also told of his involvement in bringing a charitable gift to the Christians in Judea who were suffering under a famine.
Saint Barnabas was more than just materially generous, however. He also had generosity of spirit. Our reading describes him as, “a good man, full of the Holy Spirit and of faith.” He was named Joseph at birth, but the rest of the Apostles dubbed him “Barnabas,” which means “son of encouragement.” The scriptures gives us clues as to why this name was especially appropriate.
When Saint Paul—in those days named Saul—first came to Jerusalem in an attempt to join the disciples, no one trusted him. They were all scared to death of him! After all, Saul had been a relentless persecutor of the Church who had been determined to wipe it off the face of the Earth. It was Barnabas who believed in him when no one else would. He personally vouched for him to the other disciples. Barnabas took Saul under his wing and they became partners in ministry.
When the Gentiles in Antioch accepted Jesus, the Apostles sent Barnabas to encourage them in the faith. Many in the Church at that time were suspicious of Gentile converts, but Barnabas was able to recognize the grace of God among them. He and Saul (Saint Paul) labored among them for a year encouraging them and preaching the Gospel. It is actually there in Antioch that people first began to be called Christians!
Paul and Barnabas continued their successful ministry together; spreading the Gospel all across Asia Minor. The mission was such a success that the two planned a second mission. It is here that the friendship and partnership of Paul and Barnabas hit a serious rough patch. Barnabas insisted that they take a young man named John Mark along, but Paul refused. Apparently John Mark had begun with them on their first journey but had turned back. We are not altogether sure why, but perhaps the young John Mark was homesick, or afraid. Perhaps the mission field was more difficult than he anticipated. At any rate, he abandoned them. For this reason Paul did not think he was fit to be a missionary, but Barnabas took up his case. He believed in John Mark and wanted to give him a second chance. The mission split in two with Barnabas and Mark going to Cyprus, and Paul and Silas going to Syria.
 This story is one story where we see some of the human fallibility of the great Apostle Paul. Paul was the great preacher of grace, but he failed to show grace to John Mark in this situation. Ironically, Paul would not have become the man that he was if Barnabas had not showed grace to him by believing in him, standing up for him, and giving him a second chance. What Barnabas did for Paul, he did also for John Mark, and history shows that his instincts were correct. Later in life, Paul was able to accept that Barnabas was right in giving John Mark another chance. In his second letter to Timothy, Paul sends for John Mark, writing that he has been very helpful to his ministry.
Being generous of spirit means looking for the best in others, and being willing to put our self on the line for the sake of encouraging others. Where would the Church be without Barnabas’ generosity of spirit? Saint Paul is perhaps the most influential figure, apart from Christ himself, in the shaping of Christian doctrine and he owes his career and ministry to Barnabas’ generosity of spirit and encouragement. Scholars disagree on the point, but from very ancient times it has also been argued that John Mark was the same individual who wrote the Gospel of Mark.
 Barnabas was able to look beyond the past of a person, and to recognize the grace of God at work in them making them new. He knew that the patience, tolerance, and kindness of God leads to repentance, and so he sought to be a channel of that kindness and forbearance in the lives of others. In this way he was like our Lord, who while we were yet sinners, died for us.
Do you look for the best in others or are you quick to point out their faults? Do you dwell on the mistakes of others or show them forgiveness with an eye towards the person that they might become? Jesus teaches us to love our enemies. Loving our enemy doesn’t mean loving the evil that they commit or pretending everything is OK.   It means loving the person that they were intended to be, the person that they can become through the love of Christ and the power of the Holy Spirit. Can we look beyond the dross of sin in our neighbor and even our enemies to see their “glory self,” the person hidden with Christ in God, the person that can only be revealed through being glorified with Christ?
 The generosity of spirit to see other people in this way is the fruit of truly understanding God’s kindness and mercy to us. When we stand amazed at God’s wonderful kindness and grace towards us, our hearts are open in mercy towards others. We forgive others their trespasses as he has forgiven us ours. Let us, like Saint Barnabas, be full of the Holy Spirit and Faith.

Monday, April 14, 2014

Worship the King! A Palm Sunday/ Passion Sunday Sermon



(A sermon preached at Saint Paul's Episcopal Church in Oaks, Pa.)

On July 22, the Duke and Duchess of Cambridge, Prince William and his wife Kate, had a baby boy--George--and it seemed like everywhere you went people were talking about it. I was doing clinical hours as a chaplain at a nursing home at the time and every room I visited had the television tuned to the news.

Why is it that even in the United States with our proud independence from royal rule, we continue to be fascinated by royalty? Derek Rishmaway has written a fascinating blog post on “How the Royal Baby Fever points us to a Royal longing.” Allow me to quote from that article because I think what he says is pretty insightful,


We love the idea of a true king who will come, take things firmly in hand, reign with righteousness, and bring the shalom of a kingdom at peace. This is why everything in us clapped for joy when we read Aragorn finally crowned king in The Lord of the Rings. It’s also why some of us found ourselves uncomfortably agreeing with Loki in The Avengers film as he lectured the masses on their innate desire to be ruled: “You were made to be ruled …In the end, you will always kneel.” There was something true about it, and yet that truth felt like a dangerous lie coming from Loki’s mouth. Indeed, it’s telling that the film didn’t directly reject the notion, but had the brave old German man say, “Not to men like you.” The implication of course, is that for the right man, we would gladly kneel.


 Perhaps nowhere is the age-old longing for a righteous king more clearly expressed than in the Jewish hope and expectation of a coming Messiah. God promised King David that he would raise up a descendent from his line whose kingdom would endure forever. When the people fell into oppression and exile, that hope became a longing for a savior.
In the time of Jesus, the Jewish people were groaning under foreign occupation and a corrupt religious and political establishment. They clung to God’s promise to redeem them and place over them a prince, a good shepherd, who would rule with righteousness and restore their fortunes. It is in this context that Zechariah proclaimed these words of hope,

Rejoice greatly, O daughter of Zion!
Shout aloud, O daughter of Jerusalem!
Behold, your king is coming to you;
righteous and having salvation is he,
humble and mounted on a donkey,
on a colt, the foal of a donkey.
 (Zechariah 9:9 ESV)


In today’s Gospel passage Jesus very self-consciously evokes this prophecy through his actions. We get a glimpse into Jesus’ own self-understanding. In and through him God was returning to his people to set them free. He himself is the righteous king, the messiah, the Son of David spoken of by the prophets.
                                                                             
Earlier, Jesus gave instructions to his disciples to find a donkey and a colt tied with her. It might seem odd that Jesus should be so specific in his directions to his disciples, but his entrance was a carefully calculated message. For Jesus to come riding on a donkey was a symbolic gesture loaded with meaning. He is the coming king that Zechariah foretold! The allusion was not lost on the people either. The crowd spread their cloaks in the road before him and waved branches shouting,


 “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” (Matthew 21:9 ESV)


The one they have been waiting for has finally arrived and their salvation is at hand, but things are not going to happen as they expect them to. Jesus is not the king they want, but he is the king they need. 

When Jesus came riding into Jerusalem on a donkey there is no doubt that the crowd was reminded not only of Zechariah’s famous prophecy, but of the celebrated rebel Judas Maccabaeus who, 200 years before, was hailed in Jerusalem in a similar fashion after defeating Israel’s pagan oppressors and cleansing the temple. The crowds expected Jesus to be a great warrior like Maccabaeus who would drive out the pagan oppressors with violence.

They failed to note the surprising irony of Zechariah’s prophecy. The mighty king comes not on a magnificent white horse but humble and riding on a donkey.  Jesus will turn upside down every expectation the people have not only of what a king looks like, but of what true power and victory look like.  The enemy that Jesus is coming to defeat is larger than even the mighty Roman Empire and the salvation he comes to bring is deeper and more universal than national liberation.  Jesus is coming to rescue not only the nation of Israel, but all humanity from the power of sin and death and to reconcile them to God.  Mysteriously, the means of this victory will not be through the violent death of Israel’s enemies, but his own bloody crucifixion.

 As we know, the joy of Palm Sunday will soon turn to the betrayal of Thursday and the horror of Friday. Once the crowd realizes that Jesus has no intention of being the king they want, their cries of “Hosanna” will be changed to cries of “Crucify Him!” The crowd will choose Jesus Barabbas over Jesus Christ. When presented with their one true king, the king that every human heart yearns to know, they will cry, “We have no king but Caesar!”

In the events of Holy Week we see represented for us the perennial tendency of the human heart—originating with our parents in the garden—to trade the truth of God for a lie, God’s way for our way, freedom for slavery, the gospel for law, and life for death. We reject God as our king and instead give ourselves over to the tyranny of idols who enslave and oppress us.

The good news is that our sinfulness and rejection of God’s Kingdom aren’t the only things represented in the events of Holy Week. We also see represented the radical and transforming, one-way-love of God in sending Jesus Christ to rescue us from sin and death.  As the scriptures teach us in Romans 5:8, “God demonstrates his own love for us in this: While we were still sinners Christ died for us.”

Even in the face of our rebellion God gives us his son Jesus Christ to be our king. The account of Jesus’ passion over and over again points us to the startling fact that God declared the very one who was rejected and crucified to be the king of glory! Jesus was crowned with thorns, wrapped in a scarlet robe, and given a hollow reed as a royal scepter. His persecutors mockingly bowed before him and paid him homage.

 In the ancient Roman ritual of coronation, Caesar was similarly garbed, acclaimed by his guard as Lord, and led through the streets to a high hill followed by a sacrificial bull. Jesus too was led through the streets to a high hill. He could not carry his own cross so it was given to Simon of Cyrene who carried it for him. Jesus followed behind in the place of the sacrifice. Despite the protest of the religious leaders, even the sign nailed above him on the cross read “King of the Jews.” An early Christian commentator named Chromatius writes, “These things were done to mock Jesus. But now we know these things happened through a heavenly mystery.”  The events of Jesus’ passion are a kind of ironic coronation. Jesus is the king enthroned upon the cross!

This is what true kingship looks like. There are many pretenders to the throne who rule with violence and oppression. The scriptures denounce these imposters as wicked shepherds.  The Good shepherd—the true righteous king—they say, lays down his life for his sheep.
Jesus Christ is indeed the King that the human heart longs for, who gives his life for 
the sins of the world, but we in our blindness and sin reject him. 
Even though I confess him with my lips, I bow my knee to a thousand lesser sovereigns.
 Even the worship I give him falls so far below his worthiness that it is merely a crown 
of thorns and a hollow reed. 

What thou, my Lord, has suffered 
was all for sinners' gain;
mine, mine was the transgression,
but thine the deadly pain.
Lo, here I fall, my Savior!
'Tis I deserve thy place;
look on me with thy favor,
vouchsafe to me thy grace.
The surprising grace of the gospel is that what human beings intended for evil, God intended for good.  Where sin increased, grace abounded all the more! Christ has taken our rejection of him and made it the very means of our redemption. Christ has already overcome the most insurmountable obstacle to peace and healed the greatest hurt, our sinful enmity with God and estrangement from him. What struggle is there in your life that is too great for him? What sin so grievous that his grace is not sufficient? Brothers and sisters, cling to the Gospel, live with faith and courage.
Behold, your king is coming to you;
righteous and having salvation is he,
humble and mounted on a donkey,
on a colt, the foal of a donkey.
Worship the King!