There once was a man
named Anthony who grew up in a small village in Egypt. The Church was fairly
young at this point, only a bit more than two hundred years old, but Anthony’s
family were very devout Christians. Anthony loved attending church. He listened
with great attention and sobriety to the reading of God’s word although he
himself was illiterate.
On one occasion Anthony
heard the words of Christ spoken in the Gospel of Matthew to the rich young
ruler, “If you would be perfect, go, sell what you possess and give it to the
poor, and you will have treasure in heaven; and come follow Me.”
Anthony felt as if Christ
was speaking directly to him. He had recently inherited quite a bit of property
after the death of his parents, but he sold it off and distributed the money to
the poor. He left everything behind and moved out into the desert to live a
life of prayer, poverty, and celibacy.
Anthony became something
of a trend setter, soon thousands of men and women were renouncing the world
and moving into the desert to live a life of self-denial and discipline.
Anthony wasn’t the first Christian hermit, but nevertheless his influence was
such that he is nevertheless called the father of monasticism. His feast day is
January 17, celebrated this past Wednesday.
When the disciples in
today’s Gospel message hear Jesus’ pronouncement, “The time is
fulfilled, and the kingdom of God has come near; repent, and believe in the
good news,” they—like Anthony—leave everything and follow him. There is an
urgency to this message that takes precedence over everything else.
Our Epistle reading
reinforces the seriousness and urgency of the gospel’s call. Saint Paul writes,
“let even those who have wives be as though they had none, and those who mourn
as though they were not mourning, and those who rejoice as though they were not
rejoicing, and those who buy as though they had no possessions, and those who
deal with the world as though they had no dealings with it.”
How then should we
respond? Does the gospel demand that we renounce the world and live as hermits
in the desert? Can a person be both a disciple and also an active person in the
world, working, and raising a family?
To answer these
questions, we need to put Saint Paul’s comments in the context of the rest of
the chapter. Paul is responding to certain zealous believers in the Corinthian
church who want to make celibacy the norm for Christians.
He quotes from a letter
they sent him which said, “It is well for a man not to touch a woman.” Saint
Paul basically responds by saying that singleness is good for some, and that in
his opinion it may even be preferable for those who can manage it, but that it
is not reasonable to expect that all should be single and celibate. It can be
very difficult to be single and chaste, and for many having a husband or a wife
is the best choice. It certainly is not sinful. In fact, he goes on to instruct
both husbands and wives not to neglect their partner’s needs for physical
intimacy out of some misguided attempt to be super spiritual.
Next Saint Paul addresses
the question of whether a Christian who is married to an unbeliever should seek
a divorce. His counsel is that they
should stay with their spouse, “For the unbelieving husband is made holy
through his wife, and the unbelieving wife is made holy through her husband…Wife,
for all you know, you might save your husband. Husband, for all you know, you
might save your wife.”
“If your unbelieving
partner separates,” he writes, “let it be so; in such a case the brother or
sister is not bound. It is to peace that God has called you.”
Saint Paul’s suggestion—and
he makes it clear that he is merely offering his own advice here—is that each
person should remain in the station of life in which they were called. He writes, I think that, in view of the
impending crisis, it is well for you to remain as you are.”
What is this impending
crisis? Many people suggest that Paul is here referring to Jesus’ return and
the final judgement. They believe that Paul expected these events to take place
in his own life time. On the other hand,
the date of this letter is often said to be around 55-59 A.D. during the reign
of Nero. The signs of the coming persecution and hardship for the church may
have already been written on the wall.
We could see Paul as like an airplane attendant who says, “everyone please remain in your seats we are about to experience some turbulence.”
We could see Paul as like an airplane attendant who says, “everyone please remain in your seats we are about to experience some turbulence.”
I said earlier that Paul
believed that celibacy may be preferable to marriage. The reason he felt that
way wasn’t because he was harboring some puritanical view of sex, but because
marriage and family are a huge responsibility.
Those who are single are free from such restraints and concerns. You can
see why he may have felt that way in light of the coming persecution.
All of which brings us to
the Epistle reading for today. The time is short. No matter what our situation
is, Paul wants our perspective to be focused not on the things of this world
but eternity, not on what is passing away but on what will endure forever. Only with such hope can we persevere in
suffering.
Those who are married and
those who are unmarried have the same goal, to grow in holiness to be perfect
even as Christ is perfect. For some the path of celibacy is their road to
holiness. For others, it is the discipline of marriage. We shouldn’t fool
ourselves. Both are demanding vocations that require sacrifice, self-denial,
and discipline.
Are we in mourning for
someone we have lost? Let us remember that sorrow does not last forever and
that we do not grieve as those without hope. Are we rejoicing? Let us remember
that the joys of this world are fleeting, but that the joy of our inheritance
in Christ is eternal.
Do we have lots of
wealth, little, or none? Regardless, we each have the same goal to keep our
hearts from being snared by the deceitfulness of wealth. If we have wealth let
us give generously. If we do not than let us be content with what God provides,
trusting in him.
Are we a mover and a
shaker in the world or are we a hermit like Anthony? We both have the same
goal, to love the Lord above all things and seek first the Kingdom of God. We should be in the world but not of the
world, living in it as ambassadors of the Kingdom.
As Christians we should
not pattern our lives on the changing fashions of the world because the fashion
of this world is passing away, it is temporary. We should not live as if this
life and this world is all that there is, but remember that it is but a brief
moment in light of eternity.
We may not all be called
to follow Christ in the same way as someone like Anthony, but the call of
discipleship is always radical and demanding. Each of us is called to leave
behind our worldly perspective just as the disciples left their boats and nets.
Each of us must allow Jesus to change us from those who work for earthly gain
to those who work for eternal gain, from fishermen to fishers of men.
