A homily preached at the wedding of Adam and Carly Wassel.
Song of Solomon 2:10-13; 8:6-7
Marriage is a dangerous
business.
Love—the kind of love
that causes a person to make the reckless choice of signing the rest of one’s
life away to the service of another person—isn’t all cooing doves and sweet
smelling flowers. Oh it starts out that way, but be on guard! Its dangerous
stuff. The author of the Song of Songs—from which our Old Testament lesson comes—describes
love with language almost sinister: Its
jealousy is unyielding as the grave! It blazes like a mighty fire!
In a more contemporary example,
June Carter described the experience of falling in love with her husband Johnny
Cash this way:
I fell into a burning ring of fire,I went down, down, down as the flames went higherAnd it burns, burns, burns
Love is like plutonium.
It has explosive power and must be handled with respect, and approached with
caution.
It is with this blazing fire, what we call falling in love that marriage begins, but marriage is about more than fireworks . It requires that we go deeper beyond the initial excitement. The experience of falling in love can turn many a person into a pyro maniac. They are forever chasing that rush of euphoria and the dazzling flame. If we play with fire, however, we can easily burn our house to the ground and turn our life to ashes.
No, the initial
conflagration of love, is not meant to go on indefinitely. It is foolish to
expect that it should. Who could bear to be in that intoxicating agony for even
five years let alone a lifetime? How could we possibly carry on with the
ordinary business of life in such a state? The wildfire of early courtship
becomes the kindling flame of the hearth.
Falling in love is a kind
of temporary insanity that causes us to let our guard down long enough to get
sucked into a commitment we would probably never make sober minded. Why?
Because love—the kind of love that emerges after the fireworks have quieted
down—is incredibly difficult.
This is not so much the
fire of ecstasy as it is the caldron of purification. The state of marriage, in
which two people make vows to love one another for the rest of their lives, is
an ascetical discipline designed to make us holy.
We have all heard of monastics who take vows of celibacy in the pursuit of holiness. The vows of marriage are no less demanding. The home and family will be your monastery.
We have all heard of monastics who take vows of celibacy in the pursuit of holiness. The vows of marriage are no less demanding. The home and family will be your monastery.
In the Christian faith, we
believe that marriage is a sacrament. If you can remember your days of Sunday
school or CCD, a sacrament is an outward and visible sign of an inward and
spiritual grace. So for instance in the sacrament of baptism the water
represents the cleansing power of the death and resurrection of Christ to rid
us of the stain of sin. In the Eucharist, the bread and wine represent the Body
of Christ broken and his blood poured out for our salvation.
The outward and visible sign of marriage is your spouse. According to Saint Paul, the union of man and woman in the bonds of holy matrimony, is a profound mystery that is meant to represent the love of Christ for his people.
The outward and visible sign of marriage is your spouse. According to Saint Paul, the union of man and woman in the bonds of holy matrimony, is a profound mystery that is meant to represent the love of Christ for his people.
What this boils down to
is that loving your spouse means taking up your cross and following Christ.
Marriage is a relationship so intimate and up close that there is no place to
hide our deepest sin. Your spouse will be like a mirror in which your own
frailty and brokenness will be revealed. You must see these faults as the
biggest obstacle to the flourishing of your relationship and never give in to
the perpetual temptation to resent your spouse for revealing to you your
weakness. Instead you must daily make the choice to put to death this darkness
in yourself, and lay down your life for the good of your beloved.
In order to love your
spouse you need to constantly practice grace and forgiveness. You must always
look beyond your partner’s sin to the person that they can become by God’s
grace. To paraphrase Goethe, if you
treat your partner as they are, they will stay the way they are. But if you
treat them as they ought to be and could be, they will become a bigger and
better person.
In your desire to be a
true and faithful spouse, you can no better than to look to Christ, who being
in the very form of God emptied himself and took the form of a servant, who for
the joy set before him endured the cross, who loved us while we were yet
sinners and died for us to present us to himself as radiant, without stain or
wrinkle or any other blemish, but holy and blameless.
Adam, Carly, love one
another as he has loved us.
No comments:
Post a Comment