Luke 15:1-3, 11b-32
Sigmund Freud wrote, “a child’s position in the sequence of
brothers and sisters is of very great significance for the course of his later
life.” Our family system and where we fall within that system as males or
females, first, last or middle born, has a profound impact on how we perceive
ourselves and relate to others outside of the family. A person’s birth order
can often reveal a lot about their personality and temperament. Each position
comes with its own set of advantages and challenges.
Austrian psychologist Walter Toman studied thousands of
typical families and in his book Family Constellation attempted to
catalog the common characteristics of those in similar birth and gender
positions. For instance he writes that the eldest of brothers often has pronounced
leadership qualities, is often very successful at what he does, can be quite
meticulous in his person and possessions, and has very high standards not only
for himself but others. His tendency is to be conservative and respectful of
authority.
The youngest of brothers by contrast often has a rebellious
streak. He is often a mystic or romantic, headstrong, capricious,
unpredictable, and impulsive. He rarely plans ahead but instead lives for the
moment and his immediate desires. He is used to receiving things and tends to
squander his money and be careless with possessions.
None of this is an exact science of course. As the youngest
of brothers for instance I of course don’t fit the description at all!
Well...perhaps there is more truth to it than I care to admit.
In today’s gospel reading, Jesus tells a story about two
brothers in these two types are very much on display. The story is commonly
referred to as the parable of the prodigal son. The one referred to in the
title is the youngest son who impatiently demands his inheritance from his
father and squanders it all with reckless living. In fact the term prodigal
means extravagant and wasteful. Pastor Tim Keller has pointed out that the
youngest son is not the only prodigal in the story. The father too seems
extravagant and even wasteful in his generosity and forgiveness to his youngest
son. You have perhaps often heard this story told as a parable about the
amazing and abundant grace of our heavenly father towards sinners. Tim Keller
explores the extravagance of God in this respect in his wonderful book “TheProdigal God.” If you are intrigued by what I am about to say, I recommend you
read the book. Much of the interpretation I offer is gleaned from its pages.
I am not however going to focus on the father this morning,
but on the elder brother in the story. Jesus originally told this story to a
group of pharisees who were offended by the way he welcomed tax collectors and
sinners. They were the elder brothers, the responsible ones, who were
meticulous in everything they did, and kept all the rules. They were offended
because Jesus seemed to give special treatment to the irresponsible and immoral
losers who did nothing to earn God’s favor. As the good, religious, church
going people, shouldn’t they be the ones to get the first place with God?
Jesus’ story isn’t one about a good and a bad brother. Both
have wounded their father, both are sinners, but in different ways. The younger
brother’s sin is more obvious. He was greedy, he was lustful, he was a drunk,
and incredibly disrespectful to his family. The elder brother’s sin is less
obvious but in someways more insidious more difficult to root out. He was
proud, self-righteous, he had contempt for his brother, and although he did
things the “proper” way, his sense of entitlement to his father’s wealth was
every bit of presumptuous.
The story reveals to us the heart of a truly godly father,
but what about the elder brother? The elder brother in the story serves as an
anti-type for the true and godly brother rather than its example. What can we
say, based on this story, about what it means to be a true brother or a true
sister to our brothers and sisters who have gone astray?
First, a true brother knows that he is his brother’s keeper.
When they wander far from home and go astray he goes out looking for them to
bring them home. Jesus told not one parable but three to the grumbling
pharisees. For the sake of brevity, our lectionary omits the beginning two.
First the Parable of the Lost Sheep in which the shepherd leaves the 99 to seek
the one who was had wandered off. The second is the story where the woman
sweeps her whole house to find her lost coin and rejoices to find it. Both
stories are about someone who seeks the lost, but who seeks prodigal? Instead
of going after his brother to talk some sense into him, the elder brother stays
home and fumes.
Second, a true brother rejoices to see his brother restored.
A true brother wants to see his brother lively righteously and joyfully. The
true elder brother shares in his father’s love for all his children. In the story of the lost sheep and the lost
coin, there is a call to rejoice at what has been lost and found. In the story
of the prodigal there is the same invitation, but with one difference. When the
younger brother returns, the elder refuses to join in the rejoicing at his
restoration despite his father’s pleading. He cares more about himself and his
own inheritance than his brother.
Perhaps you can relate to his anger. The younger brother has
already squandered his inheritance. The remaining assets are all by right the
inheritance of the elder brother, but of course the father isn’t dead yet. The
elder brother has been faithful all these long years believing that one day all
the father has will be his. For the father to restore the youngest, it must be
done at the expense of the elder son. It doesn’t seem quite fair does it? That
fine robe, the golden ring, the big party, and fatted calf all come out of what
the brother believes to be his rightful inheritance.
Which brings us to the third and most difficult
characteristic of a true brother. A true brother sacrifices all for the sake of
his brother. He is as prodigal in his love and generosity to him as the father.
He puts the needs of his brother before his own. Forgiveness is never easy or
without cost. It requires great sacrifice. Where can we find a brother who
loves us like that?
Jesus Christ, the first born of all creation and the true Son
of our gracious Father is our true and faithful elder brother. When we had
wandered far from our fathers house and squandered our inheritance, he came
looking for us to bring us home. He rejoices with his father at each sinner who
repents and turns to him. He willingly accepted the sacrifice necessary to
restore us. He bore in his own body on the cross the terrible consequences of
our rebellion. He was his joy to do so out of his great love for us. He is as
prodigal in his mercy towards us as his father. You might even say that Jesus is the prodigal son. If we have a brother who has
loved us like this how then should we love our brothers and sisters?
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