Revelation 7:9-17 Psalm 34:1-10, 221 John 3:1-3 Matthew 5:1-12 |
Today we celebrate the
Feast of All Saints but what exactly is a saint anyway?
The word we derive the
name “saint” from means, “set apart, sacred, and holy.” The saints are the
“holy ones” or those who are set apart or elect from the entire world. In the
broadest sense, a saint is anyone who has been set apart and called by God
through baptism in the name of the Father, Son, and Holy Spirit. In that sense
“saint” is just another name for a Christian. We are all holy and set apart by
God, we are all justified and accounted righteous by faith, and we all are
sanctified by the Holy Spirit dwelling inside of us. This is why Paul in his Epistles
can address those he is writing to simply as “saints.”
Were they all perfect
examples of holiness and piety? No way! Paul and the other Apostles often have
to severely admonish them. It is the imputed righteousness of Christ that makes
them holy. They are still working out their salvation with fear and trembling,
and yet, by faith, they are already justified before God. They are already proclaimed
to be what they are in the process of becoming. As our reading from 1 John
says,
“Beloved, we are God's children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. And all who have this hope in him purify themselves, just as he is pure.”
However, these days, the
more common use of the name “saint” refers to an individual who has attained an
exceptional level of sanctification, whose life is an example of holiness that
we can follow with confidence and who now dwells in the presence of God. These
are those the scriptures refer to as, “the saints in light.” We “saints” on
earth aspire to their example. We are being strengthened and equipped that we
might share in their glorious inheritance.
These are the ones we
read about in our reading from Revelation, standing before the throne of God,
robed in white with palm branches in their hands, symbols of victory. They are
those who have come out of the great ordeal and have washed their robes in the
blood of the Lamb. They are the Martyrs who have given their lives for their
testimony.
John’s Revelation was
given to the church in a time of intense persecution and conflict. This vision
was meant to inspire and encourage the saints on earth who were suffering. John
is describing for them those who have persevered through the struggle who are
now exalted in God’s presence.
Likewise, the author of
Hebrews encourages us to endure hardship and to, “run with perseverance the
race marked out for us.” He tells us
that we are surrounded by a “great cloud of witnesses.”
The pursuit of holiness,
through which God calls us to be saints, is like a great race or athletic
contest. The saints in light, the white robed army of martyrs, are those who
have crossed the finish line and are cheering us on from the other side. Their
eyes are upon us, they pray and intercede for us as our allies in the struggle
for truth and justice.
Someone recently asked
me, “If the saints can see us, do they see our pain and hurt? And if so, does
that bring pain and suffering to them?”
That is a great question!
My first thought is that the saints do indeed grieve over suffering and wrong
on Earth. For Instance Rev 6 depicts the martyrs as crying out to God for
justice,
They called out in a loud voice, "How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?"
The clear implication
from John’s vision is that the saints do indeed see and grieve over our
struggles here on earth. In particular they grieve over the delay of justice
for the oppressed. Could they be truly good if they didn’t?
It sometimes is suggested
that the Saints in heaven are too busy glorifying God and enjoying his presence
to be concerned with us or our affairs on earth. I don’t think this is correct. The heaven
they enjoy is not escapism and endless fun. That is Disneyland! We shouldn’t
picture the Saints as lounging about in some epicurean paradise far removed
from the miseries of the world.
Does our love of God make
us more or less concerned about the evils of the world? If in this world
holiness means a growing passion to see the righteousness of God established
here on earth, how could it be any different for the Saints in light?
Do not the scriptures
tell us that God also grieves over the wickedness of the world? That his wrath
is kindled against sin? That he mourns with those who mourn? Why should we
expect any less of the saints?
And yet they never
despair because they are in the presence of God. He is their comfort and
endless consolation. He wipes away every tear from their eyes. The saints have
an unconquerable hope and joy in God’s final victory. However, they are
restless for its fulfillment. Their joy will not be complete until all of us
are gathered in, all evil made right, and the New Heavens and the New Earth
established.
In Revelation Chapter 19,
John describes the fall of Babylon, the overthrow of evil in the world. Where
are the Saints? Are they off playing harps on a cloud someplace? No! They are
watching and rejoicing because their hopes are being realized. John says,
I heard what sounded like the roar of a great multitude in heaven shouting:“Hallelujah!Salvation and glory and power belong to our God, for true and just are his judgments.He has condemned the great prostitute who corrupted the earth by her adulteries.He has avenged on her the blood of his servants.”
What should we conclude
from this? True holiness does not take us out from the world, but it turns our
hearts to its good and its redemption. The salvation of the world is the
passion of the saints because it is the passion of God and his Son Jesus
Christ. It should be our passion too.
What is a Saint? A Saint
is someone who is called out by God, made holy, and empowered to be an advocate
for love and justice in the world, to intercede and pray for the coming of
God’s Kingdom on earth as it is in Heaven.
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